Rachel Pieh Jones (DjiboutiJones) is one of my favourite bloggers and so I was delighted when she agreed to write a guest post for my blog. I honestly can't sing this lady's praises enough. The more she writes, the more I want to learn about her experiences as an American expat in Somalia and Djibouti and her sincere exploration of faith. Read on to learn more about this wonderful lady and what will hopefully be the first of several collaborations in the future.
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One of my favorite things to do in Djibouti
is to listen in when people talk about me in Somali and then interrupt with a
quiet and firm, “Waan ku fahmayaa.” I
understand you.
Shock registers, every time. People fall
from chairs, trip over their own feet, grab onto one another, cover their faces
with their headscarves in shame, kiss me, shout “Maasha Allah!” Thank God! They pull random bystanders into our
space and throw their arms around me.
The newcomer invariably responds with
“That’s impossible.”
I remain silent while the others repeat
what just happened and again, at the right moment, I interject with a proverb
or a joke or a rare fact.
A few weeks ago I waited for my coworker
Hassan in the front area of the Djiboutian newspaper offices. The lone
foreigner. Curly blond hair. Long skirt and billowy shirt, modest but not
local. A small group gathered. People wanted to know who I was and what I was
doing there.
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“The white lady is waiting for someone,”
the doorman said. We had already spoken, shaken hands, asked after family
members.
“But who
could she be waiting for?” one of the cleaning ladies asked. She sat next to
me, our elbows brushed. “Her skin is white but maybe her insides have become
Issa.” Issa is the major Somali clan in Djibouti.
“I’m waiting for Hassan,” I said in Somali.
The cleaning woman gasped and grabbed my
arm. “Praise God I called you white and not galo!”
she said. The word galo means infidel
but is often used to refer to Caucasians.
“I’m not an infidel,” I said. “I have a
religion and am very happy with it.”
“Are you a Muslim?”
This kind of conversation happens on a
regular basis. If people learn that I have lived here ten years or eat rice
with my fingers or dine on goat meat. If I wear a headscarf or turn down
alcohol. If I say maasha Allah or Alhumdillalah while speaking Somali.
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| Living in a rural village, 2003 |
Am I a Muslim?
The one-word answer is: no, I am not. But I
don’t usually give that answer because, at least in Djibouti, the only other
option is to be a galo, an infidel.
Instead, I give a culturally integrated
response.
“I have read the Quran in three languages.
I fast. I pray. I give to those in need. I also read the Bible, every day. I
love and try to follow Jesus.”
After some discussion, a common reaction to
this is either an exhortation to say the shahaadah
or an agreement that I’m not a Muslim but I’m not a galo either.
This is the best way, I’ve found, to
develop friendships in a foreign country. Dig deeper than one word, ask
questions that draw out thoughtful and surprising responses, answer questions
with something unexpected. And follow conversations wherever they flow.
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| At the end of a 15K walk for peace in the Horn of Africa, 2012 |
Are you American? What is your religion?
What is your expatriate job? The one-word answers could be yes, Christian, and,
it varies. But those words don’t define me and don’t satisfy. I’m American, but
what kind? I’m a Christian, but what kind? I’m an expatriate, but what kind?
The kind of American who carries a blue
passport but isn’t restricted by the rules binding diplomats (like not taking
taxis or avoiding certain parts of town), not the kind married to a local. An
American who gets sick off McDonald’s and can go entire days barely speaking
English. An American who follows African politics as closely as US elections.
A person of faith who goes to church but
generally doesn’t use the label Christian. A person of faith who is committed
to the religion of my past and childhood but who has learned so much from the
religion of my present surroundings. A person of faith who celebrates Easter
and who loves to listen to stories friends bring home from the hajj. An expatriate who teaches English one year,
coaches a running team the next year, is a stay-at-home mom the next, writes cookbooks and
articles, volunteers with the local newspaper, manages micro-enterprise funds.
An expatriate for whom the only professional constant is my husband’s job.
 |
| Swimming with whale sharks |
As an expatriate, I have bounced between
extremes. Initially, everything unfamiliar was wrong, scary, or exotic. I
learned to appreciate these new things and suddenly everything from my previous
American culture felt wrong or offensive. It took a decade to learn how to
integrate these vastly different cultures.
Now, people ask which I prefer and they
want that one-word answer. Djibouti. America. Somalia. I can’t do that, the
categories aren’t so clear anymore. All the boundaries that seemed important,
clear-cut and self-evident in the beginning blend and blur. I know my
convictions, my habits, my passions, my theologies. But if asked to give
one-word responses, I can’t.
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According to the cultural
competence scale, this is integration.
Valuing and respecting and incorporating aspects of the new culture without jettisoning
the old. It is “ethnorelativism,
becoming a part of and apart from a
given cultural context.”
Integration has meant I am divided between
passport country and host country, between two faith worlds, between multiple
career paths. I can’t answer questions about identity with one word because I
don’t live in a one-word world.
How
about you? What one-word labels are you trying to shed? How?
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Rachel Pieh Jones lives in
Djibouti where she swims with whale sharks and loses to her children at hula-hoop
battles, foot races, and anything craft-related. She has written for the New
York Times, Brain Child, the Christian Science Monitor, FamilyFun, Literary
Mama, Running Times, and Relevant. Visit her blog at: Djibouti Jones,
follow her Facebook page
or on Twitter @rachelpiehjones.
